“Children are economically worthless but
emotionally priceless.” - Zelizer, 1988
According to UNCRC, a child means every human
being below the age of eighteen years (Convention on the Rights of the Child,
1989). This period of eighteen years called childhood is divided into different
phases - early childhood, middle childhood and adolescence or early childhood,
adolescence and late adolescence. It is divided differently by different
psychologists. John Locke (1690/1913) explained that the child is tabula rasa,
a blank slate. I believe he was right in saying this to a certain extent as it
is we adults who direct the course of children’s lives.
My first step to seeing a child’s world
closely was taken two years back when I started teaching 72 children in a
government school. My students came from low income backgrounds and lived in a
slum. From a teacher’s perspective, all that mattered to me was that my
students should learn, grow and become responsible citizens of this country.
Even though I had been to all their homes, I focussed on what went inside the
classroom more and tried making it their second home. This time during the
practicum visits, when I stepped into the classroom as well as the slum
community, I tried looking at things from a third person’s perspective – not as
a child, a teacher or a parent. My notions about schooling as well as childhood
were questioned once again.
When I saw the kids in classroom blindly
following and obeying the teacher, I was pushed to think are children really
dependent, ignorant beings subordinated by adults. Or contradictory to what
Piaget said play a passive not active role in their learning. Are they really
the products and producers of their own development? I also saw how the
appreciation of an adult, i.e. the teacher really gave the children a sense of
achievement on one hand but on the other shaped their thinking about
themselves. For example, the students in the school I visited had to attend
extra classes incase they did not finish work. Students who attended these
extra classes were called “dull”, by their classmates. Children do not build
these notions about themselves, it is we adults who shape these for them. And
if this is what education is doing by labelling them, then what are the aims of
such an education? If school is a place for learning and growing, is providing
midday meals, free uniforms and books, sufficient for carrying this out?
My mind was put through a bigger mayhem when I
stepped into the slum. From basic sanitation issues to domestic violence,
children here had seen it all at a very young age. Jean Jacques Rousseau (1762/1955)
saw the child as a “noble savage”, basically good but ruined by the adult world.
This statement holds true for a certain Jailaxmi who sees her alcoholic
grandfather beat her grandmother everyday. There are more children like her who
deal with many intrinsic and extrinsic issues of health, malnutrition, gender bias,
lack of schooling, etc. throughout their so called childhood. We talk of ‘Child
Rights’ – Right to survival, Right to protection, Right to participation and
Right to development. But do these rights also exist for children living in an unauthorised
slum area? If yes, then who is responsible for ensuring the fulfilment of these
rights?
Looking at all these situations from the perspective
of Urie Bronfennberner’s (1994) theory of bioecological systems based on
process-person-context-time (PPCT), I now understand that it is needed to consider
the entire ecological system of a child to know how his/her development gets
impacted. Their microsystems including their parents and teachers help them
form opinions about themselves and the world. It is said that they are the mirrors
of their parents’ ambitions, and that is why another child Zeeniya wants to
become a teacher since her mother says so. The religion they follow, the school
they go to, the care they receive from the adults around them, all form their
mesosystem and have a similar effect on their biological growth and building
their mindsets. But for those living in poverty, this impact is much more. Poor children are believed to be more
vulnerable as they are abused, exploited and neglected by the world around
them. In the long standing debate of heredity versus environment, they end up
losing at both ends, as there doesn’t seem to be an escape for them from
poverty.
For the longest time that I can remember, I
had always believed that childhood was the most simplified period of one’s
life, but after a visit to a school and a slum, I feel that it is instead a complex
and complicated period. Everytime I thought of the word childhood, the only
links that came to my mind were play, fun, imagination, creativity and
carefree. But I have now begun to question that is childhood really about these
five words or different children experience childhood differently? Is there
actually a concept of childhood for the children living in poverty or is it an
experience for the children of the rich only? For a child who lives in
marginalised conditions, goes to a government school, does the future really
hold hope? Or they have a short term orientation to future? (Sonali Nag) And
what about children out of school or do not have access to education or other
resources due to stratification of society?
With all these questions in my mind, I feel
that my understanding of children and childhood is blurred and it cannot become
concrete till I have a complete view of what all goes into constructing
childhood.
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